In this conversation with Mr. Himanshu Trivedi, a former District Court Judge from Ahmedabad in Gujarat, India in the backdrop of the Gujarat pogrom discusses the role of the judiciary in the politics of hate.
In this talk, Professor Mohan Dutta discusses the politics of hate reflected in the celebration of the establishing of the foundation for the Ram Temple in Ayodhya, which sits on the demolition of the Babri masjid.
Being in debt has become a normal condition in financialised capitalist economies. Student loans, mortgages, credit cards, consumer loans or pay day loans are common. The normalisation and prevalence of debt has produced what noted Italian Marxist theorist Maurizio Lazzarato terms as “indebted man”.
In Western economies, a market exists for debt and is managed by banks or other regulated lending institutions. In developing countries, in addition to the banks; local lenders, including employers or their intermediaries, not only serve the demand for debt, but use the debt to create relations of dependence, producing not simply indebted people, but debt bonded labourers – a form of modern day slaves. The film recounts the life and conditions of two workers in Indian brick kilns who are bonded to the debt owed to their employers, local lenders and to grocers, and in doing so demonstrates the disciplinary effects of debt.
Conceptualized by Craig Prichard, Ozan NadirAlakavuklar & Omer Nazir
Across the globe we see the rise of racism. Especially concerning is the way in which hate is used to produce violence. It is in this backdrop that the Center for Culture Centered Approach to Research and Evaluation (CARE) collaborated with Carncot School to create a project that sought to help us understand the problem of racism and more importantly create ways of addressing racism. So it really is my privilege to introduce these short snippets for you that highlight the work done by the students at Carncot with the support of the principal Dr. Owen Arnst.
What you will see in these videos are the ways in which students think about the world of racism, the world of hate and the dialogues they open up through their invitation to connect
to build relationships and to imagine a better world that is free from hate. What happened as part of this project is that the students worked in small groups to first understand
the problem of racism within the context of their comfort zones.
They thought about their comfort zones and what really makes them feel comfortable within these zones, then they
grappled with the idea of difference, what does it mean to recognize difference and what does it mean to relate to difference. Once they grapple with these two questions of
comfort zone and difference they then created an anti-racist campaign that highlighted this idea that racism has no place in our world.
Dr. Deshpande is Associate Professor and Acting Director of the Social Marketing Department at Griffith University in Brisbane, Australia. Sameer teaches, trains, and conducts research in social marketing. He is the Editor of Social Marketing Quarterly. Over two decades, Sameer has raised over two million dollars and published studies testing effectiveness of social marketing framework with special emphasis on consumer-insights approach in a variety of contexts, including promotion of alternative rides, responsible drinking, alcohol abstinence during pregnancy, water rights, safe sexual practices, and physical activity. Sameer has widely published in academic journals, books, and conference proceedings. Prior to joining Griffith, Sameer offered services in the U.S., Canada, India, and Singapore.
Dr. Sameer Deshpande
Associate Professor (Social Marketing), Acting Director (Social Marketing @ Griffith)
Department of Marketing, Griffith Business School, Griffith University
Come and listen (or watch the Live Stream) of David discuss why he banned the Christchurch terrorist’s manifesto.He will also discuss other censorship concerns, including pornography, suicide, and mental health.
The Solidarity Project is all about exploring conversations of solidarity and whānaungatanga across cultures and communities. Teanau has over 20 years’ experience as an activist, advocate and organiser at local, national and international levels on social justice and environmental issues. In Pasifika communities he is known for his work in the education sector and climate change advocacy. In Māori communities he is known for his indigenous rights activism. He has an interest at working at the intersection of indigenous rights and environmental issues where he has worked with remote indigenous communities on the frontlines of climate change and biodiversity loss.
Have a look at the his talks and conversations below for some insights about the project, more to follow in the coming days.